CAMINO MEMORIES, 2010: HOSTEL MUSIC

 Josh in the albergue before leaving in the morning

 Josh in the albergue before leaving in the morning

As I get ready to leave for Spain and the Camino de Santiago de Compostela tomorrow, a memory of my first night on the pilgrim road...

In July 2010 my son Josh and I walked for four days on the Camino and stayed in pilgrim hostels, or albergues, along the way. The evening before our first day's walk we arrived in Roncesvalles, a tiny town in the Pyrenees on the Spanish side of the border with France. Many folks doing the Camino Frances--the route from the Pyrenees in the East to Santiago de Compostela in the west near the Atlantic Ocean--start there. 

There are just a handful of buildings in the town (population 24), all hundreds of years old and encrusted in lichen and moss. There's a charming stone chapel, a small rustic bar that served food and drink and had internet, and the albergue, then located in a 12th century Romanesque church, as it had been for the past 800 years. The building was severe and solid and starkly beautiful. More than a million pilgrims had probably stayed the night there over the years.

The showers and toilets, a rudimentary kitchen, and some meeting rooms were downstairs, but the sleeping area was the cavernous nave of the church. There were 60 bunk beds lined up in rows, and the night we were there all 120 spaces were taken. We arrived around 7 o'clock in the evening, signed in and got our pilgrim cards, were each given a pillow and a towel, and were told that the doors closed at 9:45 PM and lights out was at 10 PM.

The huge space, with tall stone walls that dwarfed the bunk beds, was resonant. And as 10 o'clock approached it was loud in there. People were organizing backpacks, arranging and getting into sleeping bags, and talking to companions. At 10 sharp the lights dimmed and a recording of early vocal music played for about three minutes. It was very calming and the collective mood changed. It was time for sleep.

What followed was a John Cage kind of music. I was too wired to sleep so I listened. At first there was the shuffling of bodies in sleeping bags trying to find the right position, scrunching and re-scrunching of pillows, and some scattered whispering among friends. After 15 minutes or so the sounds evolved: deeper breathing, snorts, snores, farts, the sounds of sleep. Multiplied by 120 the combination of sounds was something else, and it struck me as beautifully musical, with changing cadences and rhythms. All the while the volume was going down as if a steady hand were turning the knob. After around 45 minutes or so, even the bodily sounds quieted and the air was peaceful. After that I was able to go to sleep.

Coda to this story: Two years later a new albergue opened, with modern and updated facilities, and the church only houses pilgrims when the new albergue is full.

MEMORIES OF NEPAL, 2: TREKKING AND LOCAL JUSTICE

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MEMORIES OF NEPAL, 2: TREKKING AND LOCAL JUSTICE.

While in Kathmandu in 1982 Terry and I arranged to trek in the Himalayas. Through a tourist agency we hired a crew who would carry our packs, cook our meals, set up and break camp, and lead us on a route near Machhapuchhre in the Annapurna Range, a towering and imposing 26,000 foot mountain rising dramatically from a much lower plateau. Safety was supposedly not an issue--we had heard only positive things--but having a guide was an extra comfort. And it cost only $40 a day for the two of us. We were matched up with a Canadian woman and an Australian guy, both about our age, and to attend to the four of us, we were provided with an experienced guide named Ratna, a cook and 6 porters. We met most of them in Pokhara after a several hour bus ride along winding mountain roads from Kathmandu, and set out the following day.

Day one started out on an inauspicious note. Less than two hours after leaving Pokhara we were walking on a broad path along a fast flowing river when we saw a strapping young Tibetan man, with broad muscled shoulders and glowing skin, lying face down in the water among large boulders. Several people had arrived at the scene. Word spread quickly that he had committed suicide. We were shocked, we were told it was highly unusual, and we walked on, shaken.

The trek was amazing. We walked about 50 miles in 8 days, about 3000 vertical feet per day, sometimes challenging. There were few roads in Nepal at the time and the villages and towns were connected by a vast network of paths. Some were broad and flat and could accommodate pack animals, and some were narrow and steep and rocky and only agile humans could navigate them. The paths wound through forests and small villages and along mountainsides, sometimes with vertiginous views. At one point we passed through a dense miles-long forest of 30-foot rhododendron trees in full bloom.

The larger paths, and even the smaller ones, were essentially foot highways. Streams of people passed by, some carrying unfathomable loads. Most stuff was carried in a sort of giant hemp-like sack with a broad strap that went around the forehead; the weight was borne on the forehead and back and those who carried heavy loads of wood and bags of rice and root vegetables walked stooped toward the ground. Believe it or not we even saw a few porters carrying giant loads of glass-bottled Coca Cola on their backs up to the higher more remote villages. Many walked barefoot in all kinds of weather, though some had hand-me-down sneakers with the laces removed and open just enough to squeeze in their widespread feet that were so terribly cracked and rough. Any romantic notion I harbored that they might be hardened to the pain fell away quickly. It felt pathetically small, but I gave our porters my tube of antibiotic cream and they were grateful.

Because transport was so difficult, and because everything had to be hand carried, most products were extremely local. In the course of a few hours of walking you could pass through one village with houses built only of bamboo and grasses and another village further up the mountain in which all the houses were made of stone and stucco. Endless miles of terraced fields turned whole mountainsides into giant avant-garde geometric earthworks best seen from the opposite sides of valleys, and spoke of hundreds of years of back-wrenching work. And we got some spectacular views of high peaks. One morning we awoke very early and climbed about 2500 feet before dawn, rising to about 13,000 feet to see the sun rise between multiple 20,000+ foot peaks and fast moving clouds. I felt like I was dreaming at the top of the world.

Each evening the crew gathered wood and started a fire, cooked rice and cut up vegetables for curry, brewed tea, and set up the tents. Considering our pretty basic standards at the time, it was luxurious. We all got along well. The porters spoke some English, Ratna was mostly fluent, and they were sensitive and gentle, though their lives were anything but. One morning we passed through a town and the cook bought a live chicken for the dinner that evening. The gentleness and loving attention the cook paid to the chicken that day was beautiful. He carried it in his pack on his shoulder and petted its head and cooed to him all day along the path; the chicken seemed calm and content. When it came time to prepare dinner, the cook deftly slit the neck of the chicken, drained the blood, collected it and cooked it separately, an apparent treat. I don't remember any struggle.

On the fourth night of the trek we camped just outside a village with about a dozen small houses, situated on a river. As usual we left our backpacks in the open air outside our tents, this time propped up against a stone wall. When we got up in the morning the packs were gone. Ratna and our crew were in disbelief, and within minutes the whole town was there, arguing. They seemed in shock. "This kind of thing never happens." "Our livelihood depends on the trekkers coming through." They were ashamed for their fellow countrymen and worried that word might spread to avoid the area. 

We weren't sure what to do. We had the one set of clothes we had taken off in our tent, our boots, and our sleeping bags. Everything else was gone, clothes, first-aid kits, wallets, passports. Ratna discussed the situation with men from the town. A decision was made--without my input--that we would walk 6 hours to the nearest police outpost to report the incident; it was considered that important. So I got ready to walk the 12 hour round trip, maybe for nothing. Terry and our Canadian and Australian friends were to stay the day in the village and enjoy lying in the sun and swimming in the river.

We were a sort of a posse. Ratna, one of our porters, a half dozen people from the town where we were robbed, and I started walking in the direction of the outpost. They would ask every person we passed whether they had seen a stolen pack or anything suspicious. About an hour in, someone said he'd seen a guy in unusual clothes just up ahead. Indeed he was wearing my shirt and sneakers. He ran, but the villagers caught up with him, tackled him and roughed him up, with slaps to the face and body and lots of screaming and threatening.

After claiming that he'd bought the stuff from the thief, upon more coercion he finally admitted that he'd taken the packs, but that it had been in the middle of the night and now the goods were spread around to other people. They kept slapping and screaming at him and finally he said that he had stashed the stuff in a bunch of hidden locations that he could take us to. Meanwhile more local villagers joined us; there was a reputation to uphold. For the next 4 or 5 hours, as he led us through miles of remote terrain, we ran and leapt up and down the beautiful terraced hills, 2 or 3 feet at a time, all at high altitude. I happened to be in the best shape of my life at that point, but I was stretched to my physical limit. Absolutely exhausting and rattling. The locals were running and jumping like billy goats and olympic hurdle champs and I was just getting there by the skin of my blisters.

He'd hidden things behind rocks in remote forests, in friends' huts in several villages, in a container buried in the dirt, and it turned out, his mother's house. The "posse", which had grown to about 20 folks by now, physically dragged him up to his village, which consisted of a half dozen bamboo huts and some cleared dirt, found his mother, screamed at her, slapped her on the face numerous times, knocked her to the ground and then started kicking dirt on her. At this point the low-level fear I had felt all day turned to near-panic; how violent would local justice get? Much to my relief they left her on the ground and made the thief apologize, formally, directly to my face. Very intense.

We got almost everything back. The only things gone, if I remember correctly, were a few packs of cigarettes and a couple of Cadbury chocolate bars, all presumably consumed by then, and one pair of Terry's underwear.

The next day we continued our trek. My knees were a bit shaken and sore, but once again I was glorying in the unforgettable beauty of the country and the charm of the people. Perhaps the most bizarre part of the whole episode followed. For the next three days, until our return to Pokhara, hundreds of people coming from every direction asked if we were the victims of the robbery. The news had spread throughout the countryside for many many miles. Locals, porters, trekkers, everyone knew about it. We were briefly famous.

MEMORIES OF NEPAL, 1: KATHMANDU

 

 

 

MEMORIES OF NEPAL, 1: KATHMANDU   

April 28, 2015

There's long been a special place in my heart for Kathmandu. When I first got there at the end of 1973 I was 20. I thought I had left college indefinitely but was in fact in the midst of a year off, and I'd been traveling for almost 4 months, much of it through, for me, very alien cultures and landscapes. Across Turkey, Iran, Afghanistan, Pakistan, and India before Nepal, all overland. Through cold deserts, lush jungles, countless villages, and cities like Istanbul, Herat, Kabul, Peshawar, and Amritsar. I was brought to tears by the beauty of the tile work of Isfahan and the death-in-the-streets poverty of Lahore. Amazing, exciting and eye-opening as it all was I rarely felt at ease, and to some degree was always on guard.

But in Kathmandu I thought I had found Shangri La. There was a graceful beauty to the city and its people. I loved the steadfast calmness of the Nepalis and the Tibetans, with their beautiful skin and their sweet toughness in the face of hard living, and I loved the architecture, with its finely wrought wooden carvings and profuse ornamentation. Life in the streets seemed so "real" to me, with butchers, ear-wax cleaners, and metal workers plying their trades in public, but without the frenetic in-your-faceness of India. The vegetation was lush and welcoming, animals and smells were everywhere, and it was winter and the weather was warm and the sun was strong. And at least on the surface (or perhaps in my 20-year old imagination) the people seemed genuinely happy.

Kathmandu was just on the verge of being "discovered". It had been opened to western tourists starting only in the mid-1960s, and by the early 1970s it had become a magnet for the legions of hippie freak travelers on the Silk Route, either coming east from Europe or going west from Australia and New Zealand. There was no tourist infrastructure yet. No hotels in the Western sense, few paved roads, no streetlights. It took 19 hours to get a phone call through to the States. Tourist lodges offered very basic shared rooms with communal bathrooms, which meant a cold hose and a hole in the floor, or you rented a room in someone's house. After spending the first month in a lodge, I rented a private room in a home for the next 2 months. It had stucco walls with years of soot and was cozy and dark. No electricity after dinner and I remember sitting in my sleeping bag reading, writing, and drawing by candlelight. The "bathroom" ceiling was literally 4 feet high and I couldn't even come close to standing up. I loved it there. The family was warm and welcoming and the rent was $3 a week.

The first three months of 1974 in Kathmandu were magical, at least for a 20-year old American artist-type wanderer with a little spending money. The pie shops that had sprung up to cater to the backpackers had become hangouts for the profusion of writers, artists, and musicians among the travelers. Everyone shared stories and art and music. I was carrying a guitar, as were many others, and spontaneous acoustic jam sessions were the norm. Sometimes Nepalis--kids who worked in the pie shops mostly--would join in with native instruments and somehow it all meshed. I had a regular gig at the one western-run bar in town; I played two evenings a week for about six weeks at the Union Jack Pub for tips and a meal and drinks. Even at the time I realized I had serendipitously stumbled into a wonderful and fleeting cultural moment. 

Among other favorite memories of that stay in Kathmandu: Regular and numerous visits to the Swayambhunath temple complex, including a new-agey full moon festival there, and an unbelievable Hindu religious festival somewhere outside of the city, with something like 200,000 pilgrims who had arrived from all over the Indian subcontinent.

I was awakened from my reverie by getting quite sick. Probably something in one of those magical pie shops. My digestive tract rebelled and I started to lose weight, much too quickly. I went to a local clinic, where the other patients in the waiting area--all locals--looked near death. I remember one guy with a growth on his neck the size of a softball. I was misdiagnosed and given the wrong medicine and I got sicker and lost more weight. It became clear that I should head back to the States. Getting back to New York via New Delhi and London was an adventure in itself, with an unexpected and potentially dangerous stop in Damascus, and by the time I got home I had lost 40 pounds. Once treated for amoebic dysentery and food-borne hepatitis I recovered, had a good time gaining the weight back, and eventually continued my adventure by heading out to San Francisco for the summer. Another story.

The next time I was in Kathmandu was with my wife Terry in 1982, when we spent about a month in Nepal. It was still magical, with its glorious temples and stupas and gentle generous people. But it was utterly transformed. Five star hotels, buses filled with Japanese tourists, paved roads, direct dial phones, a major tourist industry. When I tried to find the house in which I had stayed, I not only couldn't find it, I couldn't find the street or even the neighborhood. The entire district had been razed and rebuilt. Greater Nepal had not yet undergone such changes yet. We enjoyed an amazing trek starting in Pokhara, with eight days of glorious walking in the shadow of Machhapuchhre in the Annapurna Range, a 26,000 foot peak. The trek was filled with adventures and wonders and beauty and more stories and my love for the country deepened. I haven't been back since.